Through the colonial and postcolonial works, it is evident
that there are different modes of rehabilitation for the Muslim exile figures.
In the works of A Passage to India and
Ibn ul Vaqt we find that the
structure of mosque plays a decisive role. The characters are depicted to have
a lost sense of identity and belonging and they find refugee inside the mosque
that brings them closer to their spirituality.
On the other hand, the postcolonial work of Kanafani, Men in the Sun, we find that the
characters latch onto themselves for survival and rehabilitation. The four
characters part of the text find salvation in their intention of taking a journey
to Kuwait in search of financial stability and to overcome their prevalent
failed paternity. This directly implies that there is no place of Mosque or
similar structures in their lives.
If we look at the works of Intizaar Hussain, Basti in
particular, we find that the association with the land and belongings is much
more crucial than the identity of being a Muslim. The Indian land that these
characters spent such a long time living on and developing an emotional
attachment with is much more important than a separate new homeland for the
Muslims. Recurrent references by for example Abbaji of the grandeur of his past
and his previous home, depiction by Zakir of the burning house directly implies
how much the characters are still living in the past and their previous abode
rather than the present that they have been gifted with.
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