Rushdie’s novel
re-writes the nationalism of India far from being pluralistic in nature.
Critiquing the all India inclusion narrative through both the feminist ‘Bharat –
Mata’ ideology as well as the religious diversity when he allows for Muslims,
Hindus, Jews, Portuguese and the British to function in the historical re-creation
of India. In doing so, first, he re-defines the religious outlook of nationalist
India as being strictly mono-religious, in that, remarkably Hindu at its roots making Mother
India problematic. From the pursuance of
the Indian savior Gandhi who promoted his favourite dhun:
Raghpati Raghava
Raja Ram
Patitha pavana
Sita Ram
Ishwara Allah tera
naam,
Sabko Sanmati de
Bhagwaan
Making Gandhi’s
religious tolerance seem false, he says, “I had seen India’s beauty in that
crowd with its Soda water and cucumber but with that God stuff, I got scared.
In the city we are for secular India, in the village we are for Ram. And they say Ishwar and Allah is your
name, but they don’t mean it – They mean Ram…
In the end, I’m afraid the villagers will march on the cities and people like
us will have to lock our doors and there will come a Battering Ram’. Religious fanaticism is described
first through the un-apologetic, loud, fear- instilling Ram and Sita mythology
which Rushdie believes conquered secularism out of the sub continent. In the
first passage of Chapter 7, he brings up the “Chinese tiles that promote godless
views: Pushy ladies, skirts-not-saris, Spanish shenanigans, Moorish crowns… Can
this really be India? Bharat – Mata, Hindustan- Hamara, is this the place?”
What does it mean to be part of the multi-cultural India? Rushdie raises
questions about the multiplicity of Indian identities in ‘The Moor’s Last Sigh’
and finds the whole history and ideology of an inclusive India problematic. Rushdie
includes poetry, chants, Urdu-Hindi versions of the English language to show
the fear of religious extremism contrasting it to the safety pledge granted to
Vasco as he says ‘ Don’t worry about me, I’m Portuguese’.
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