Most readers would view the black bird in Kanafani’s novella
as a crow [1]. In several
cultures, these creatures are regarded as omens of death and tragedy. Kanafani
probably employed this bird to establish a sense of foreboding from the very
beginning of his literary work. Norse mythology regards crows as divine messengers,
which in context of this story, could be viewed as God’s way of warning Abu
Qais of his impending doom in the form of a terrible, painful death.
The black hue of the bird can also additionally reflect
how the bird is unable to fully adapt to the ‘blazing white’ sky, further depicting
how impossible it was to survive in the heat and suffocation of the extremely
dark and dingy water tanker that the Palestinians had inhabited at the check
posts to evade the eyes of the inspectors stationed there [2].
Moreover, the dark shade of the bird’s body as contrasted
with the white sky can be juxtaposed with the idea of the gloomy period of
exile a refugee has to undergo after the happy time at home. This notion is
further endorsed by the fact that white is considered to be a colour of peace,
the white dove in particular exhibiting the theme of harmony. This bird is
unable to connect to the purity of the white sky and thus the author’s belief
of the crow as a harbinger of evil and negativity in an atmosphere of hope and
positivity is depicted in the part when he terms the bird as a ‘black spot in
that blaze’. [3] He has
earlier described this blaze as ‘white’. [4]
Another vital idea that this part of the text promotes is
that of the sentiments of isolation and solitude that the Palestinian exilic
figures are associated with. The crow is circling ‘high up’, disconnected from
the balance that is indicated by the stable ground. [5] Kanafani also describes it as ‘alone and aimless’
and as ‘circling around alone’[6],lending
support to the feelings of loneliness that anyone in exile can relate to, the lack
of direction in their lives and the deprivation of a place they can truly call
home. This is further illustrated by Kanafani in Abu Qais’ bitter emotions of
feeling like a ‘stranger’, driving him to the point of breaking down. [7]
Furthermore, a bird is commonly known a species with a
tendency to migrate with the changing weather conditions and in search of
nourishment, thus evoking connotations of the Palestinians’ desire to move to
places that offered them relatively loftier lifestyles, better sustenance and a
means to provide for their dependents.
Lastly, through a close reading of this paragraph, we can
also see how Kanafani wants us to see the black bird and white sky as symbolic
of how Abu Qais’ has suddenly realized the stark reality of his exilic
existence. The black bird as standing out against the white sky bears spurs the
idea of seeing things ‘in black and white’, after which the person concerned
recognizes what it truly means to be in exile.
[1] pg 22
[2] pg 71
[3] pg 22
[4] pg 21
[5] pg 22
[6] pg 22
[7] pg 22
.
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